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Erba\u015f, T\u00fcrkiye Diyanet Vakf\u0131 Konferans Salonu’nda d\u00fczenlenen “Hayat Rehberi Kur’an-Konulu Tefsir” projesi tan\u0131t\u0131m program\u0131na kat\u0131ld\u0131.<\/p>\n

Konu\u015fmas\u0131nda, Allah’\u0131n be\u015fere bir\u00e7ok nimet verdi\u011fini, bunlar\u0131n ba\u015f\u0131nda ise ak\u0131l ve vahyin geldi\u011fini belirten Erba\u015f, akl\u0131n insan\u0131 ba\u015fka varl\u0131klar ortas\u0131nda m\u00fcstesna bir pozisyona y\u00fckseltti\u011fini, vahyin ise insan\u0131 pahal\u0131 k\u0131ld\u0131\u011f\u0131n\u0131 kaydetti.<\/p>\n

Hazreti Adem’den ba\u015flayan ve Hazreti Muhammed ile son bulan vahyin be\u015fere \u00f6ncelikle kim oldu\u011funu hat\u0131rlatt\u0131\u011f\u0131n\u0131 an\u0131msatan Erba\u015f, “Vahiy, insan\u0131n yery\u00fcz\u00fcnde bulunu\u015f maksad\u0131n\u0131, \u00fclk\u00fc ya\u015fama bi\u00e7imini ve ‘ahiret \u00f6nemli’ dedi\u011fimiz mevtten sonraki hayat\u0131n hakikatlerini \u00f6\u011fretmektedir. Bu ba\u011flamda, Kur’an-\u0131 Kerim, tevhitten adalete, n\u00fcb\u00fcvvetten ahirete, ibadetten ahlaka, alemin yarad\u0131l\u0131\u015f\u0131ndan insan\u0131n varolu\u015f m\u00fcnasebetine var\u0131ncaya kadar hayat\u0131n t\u00fcm alanlar\u0131n\u0131 ku\u015fatan unsurlar\u0131 ve iletileriyle insanl\u0131\u011f\u0131n yolunu ve ufkunu ayd\u0131nlatmad\u0131r.”<\/strong> diye konu\u015ftu.<\/p>\n

Kur’an-\u0131 Kerim’e iman eden m\u00fcminlerden beklenenin vahyin k\u0131ymetini idrak edip adalet ve ho\u015f ahlak merkezli bir hayat ya\u015famak oldu\u011funu vurgulayan Erba\u015f, \u015f\u00f6yle devam etti:<\/p>\n

Kur’an’\u0131n son ilahi vahiy olmas\u0131 hasebiyle kozmik bir kitap oldu\u011funun alt\u0131n\u0131 \u00e7izen Erba\u015f, “Onun iletileri ve prensipleri, t\u00fcm vakitlere ve b\u00fct\u00fcn insanl\u0131\u011fa hitap etmektedir. Kur’an’\u0131n k\u0131yamete kadar varl\u0131\u011f\u0131n\u0131 devam ettirecek olmas\u0131 t\u0131pk\u0131 vakitte, onu manaya u\u011fra\u015f\u0131n\u0131n da her daim dinamik kalmas\u0131n\u0131 gerektirmektedir. Her okudu\u011fumuzda g\u00fcya yeni inmi\u015f \u00fczere bir hissi uyand\u0131rmas\u0131 da bunun en b\u00fcy\u00fck g\u00f6stergesidir. Bu y\u00fczden m\u00fcminler, onun \u00fcniversal iletisinin en \u00fclk\u00fc ve en hakikat bi\u00e7imde anla\u015f\u0131lmas\u0131n\u0131 bir iman ve kulluk sorumlulu\u011fu olarak telakki etmi\u015flerdir.” de\u011ferlendirmesinde bulundu.<\/p>\n

Asr-\u0131 saadetten bu yana M\u00fcsl\u00fcmanlar\u0131n Kur’an’\u0131n mana derinliklerini ke\u015ffetmeye ve onu ger\u00e7ek formda anlamaya \u00e7al\u0131\u015ft\u0131\u011f\u0131n\u0131 aktaran Erba\u015f, bug\u00fcne kadar ta\u015f\u0131nan g\u00fc\u00e7l\u00fc bir metodoloji, b\u00fcy\u00fck bir m\u00fcktesebat ve \u00e7e\u015fitli ilmi disiplinlerin olu\u015ftu\u011funun alt\u0131n\u0131 \u00e7izdi.<\/p>\n

– “TEFS\u0130R PROJES\u0130 6 YILLIK UZUN VE T\u0130T\u0130Z B\u0130R \u00c7ALI\u015eMANIN AKAB\u0130NDE TAMAMLANDI”<\/strong><\/span><\/p>\n

Hazreti Muhammed ile ba\u015flayan ve sistematik halde bug\u00fcne kadar gelen tefsir gelene\u011finin Kur’an’\u0131n iletisini hayatla bulu\u015fturma ve b\u00fct\u00fcn insanl\u0131\u011fa ula\u015ft\u0131rma dilek ve heyecan\u0131n\u0131n yans\u0131mas\u0131 oldu\u011funu lisana getiren Erba\u015f, kelamlar\u0131n\u0131 \u015f\u00f6yle s\u00fcrd\u00fcrd\u00fc:<\/p>\n

“Hayat Rehberi Kur’an” tefsirini milletle bulu\u015fturman\u0131n heyecan ve sevincini ya\u015fad\u0131klar\u0131n\u0131 belirten Erba\u015f, \u015funlar\u0131 kaydetti:<\/strong><\/p>\n

“Medeniyetimizin b\u00fcy\u00fck ilmi m\u00fcktesebat\u0131 ve ilahiyat ile \u0130slami ilimler fak\u00fcltelerinin birikimi \u0131\u015f\u0131\u011f\u0131nda haz\u0131rlanm\u0131\u015f olan bu eser, Kur’an-\u0131 Kerim’in \u00fcniversal bildirisini, \u00e7a\u011f\u0131m\u0131z\u0131n idrakine sunma gayesinin bir eseridir. Bu yap\u0131t\u0131 ayr\u0131cal\u0131kl\u0131 k\u0131lan en de\u011ferli \u00f6zellik, bir hususla ilgili b\u00fct\u00fcn ayetlerin bir ortaya getirilerek Kur’an b\u00fct\u00fcnl\u00fc\u011f\u00fc i\u00e7erisinde yeni bir lisan ve \u00fcslupla yorumlanm\u0131\u015f olmas\u0131d\u0131r.”<\/p>\n

KAYNAK: AA<\/span><\/div>\n
Haber7<\/span><\/p>\n
<\/div>\n","protected":false},"excerpt":{"rendered":"
Erba\u015f, T\u00fcrkiye Diyanet Vakf\u0131 Konferans Salonu’nda d\u00fczenlenen “Hayat Rehberi Kur’an-Konulu Tefsir” projesi tan\u0131t\u0131m program\u0131na kat\u0131ld\u0131 …<\/p>\n","protected":false},"author":1,"featured_media":255587,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[1618,606,1255],"class_list":["post-255586","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-gundem","tag-erbas","tag-hayat","tag-kuran"],"yoast_head":"\nAli erba\u015f: Kur'an-\u0131 Kerim'in nihai gayesi, insan\u0131n d\u00fcnya ve ahiret huzurunu temin etmektir<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/habertx.com\/ali-erbas-kuran-i-kerimin-nihai-gayesi-insanin-dunya-ve-ahiret-huzurunu-temin-etmektir\/\" \/>\n<meta property=\"og:locale\" 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